Cannabis indica is also mentioned in the ancient Ayurveda books, and is first mentioned in the Sarngadhara Samhita as a treatment for diarrhea.[68] In the Bhaisajya Ratnavali it is named as an ingredient in an aphrodisiac.[68]
ayurved sar sangrah book 57
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To fight biopiracy and unethical patents, the government of India set up the Traditional Knowledge Digital Library in 2001 to serve as a repository for formulations from systems of Indian medicine, such as Ayurveda, Unani and Siddha.[85][86] The formulations come from over 100 traditional Ayurveda books.[87]An Indian Academy of Sciences document quoting a 2003-04 report states that India had 432,625 registered medical practitioners, 13,925 dispensaries, 2,253 hospitals and a bed strength of 43,803. 209 undergraduate teaching institutions and 16 postgraduate institutions.[88] In 2012, it was reported that insurance companies covered expenses for Ayurvedic treatments in case of conditions such as spinal cord disorders, bone disorder, arthritis and cancer. Such claims constituted 5-10 percent of the country's health insurance claims.[89]
In 2016, the World Health Organization (WHO) published a report titled "The Health Workforce in India" which found that 31 percent of those who claimed to be doctors in India in 2001 were educated only up to the secondary school level and 57 percent went without any medical qualification.[93] The WHO study found that the situation was worse in rural India with only 18.8 percent of doctors holding a medical qualification.[93] Overall, the study revealed that nationally the density of all doctors (mainstream, ayurvedic, homeopathic and unani) was 8 doctors per 10,000 people compared to 13 per 10,000 people in China.[93][94]
Some dictionaries of materia medica include Astanga nighantu (8th century) by Vagbhata, Paryaya ratnamala (9th century) by Madhava, Siddhasara nighantu (9th century) by Ravi Gupta, Dravyavali (10th century), and Dravyaguna sangraha (11th century) by Chakrapani Datta, among others.[155][156]
Therefore it is pertinent to make aware students about the legal status of Ayurvedic medicines especially with respect to the related aspects of Drugs and Cosmetics Act 1940 (and the Rules there under), GMPs (Good Manufacturing Practices), etc. All these ideas and thoughts have been summarized in this book. The present work in the form of the book may be useful for all BAMS and MD (Ayu) students, new aspirants entering the vast commercial field of Drug Manufacturing/Pharmacy and all Ayurvedic practitioners.
The need to create general awareness all Ayurvedic (BAMS) students, persons who are involved in this profession or who are keen in this profession was felt since long time. All these ideas and thoughts have been summarized in this book. The present work in the form of book may be useful for all BAMS and MD (Ayu) students, new aspirants entering the vast commercial field of Drug Manufacturing/Pharmacy and all Ayurvedic practioners.
This book helps in creating general awareness among all students about certain newly emerging topics and trends in Ayurvedic drug manufacturing, testing and research, viz., GMPs, Drugs and Cosmetics Act 1940, Pharmacovgilance, etc.
Almost all the drug formulation included in the BAMS course according to CCIM syllanus have been elaborated with various regerences as per the need. So in all the book is a good compilation useful for all BAMS and MD students giving an idea of the basic framework required for Ayurvedic drug manufacturing.
I thank the person or persons responsible for providing Hindu Scriptural information on this website has done greatest of benevolence not only to Hindus but to the world community. You have saved a lot of money of mine to buy books of Hinduism. Very wonderful job and million thanks
It is shame that there are books printed by Gita Press are down loaded. These book are published and very cheap, Any one can buy it with out loosing their shirt. If you can not spend money you do not respect the value of knowledge. If a book is in publication it should not be down loaded. It is stealing.Ashok K. Tyagi
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